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Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him–1 John 2: 15.To fellowship the world is to walk in harmony with its ideas and to conform to its ways. In this sense we may not love it, but must be apart from it and in opposition to it. The way thus pointed out to us is, in some respects at least, a difficult way, and a lonely way, but it is the only way of peace and happiness. This world with the lust thereof is rapidly passing away; it is hollow and unsatisfying and eventually leads to disaster and ruin; but those who delight in the Lord’s way have blessed communion and fellowship with Him. Their joys come from a source which the world cannot comprehend. They live on a higher plane, breathe a purer atmosphere and enjoy a holier, sweeter friendship than the world could ever offer—Z ’96, 67 (R 1955).

The world is the present order of affairs. The things of this world are its various parts and sentiments. To love these would imply sympathy with evil. No child of God could be in sympathy with the present order of affairs, its parts and sentiments, and yet be filled and controlled by the Lord’s Spirit, which mainly is the love of God. The Divine love, controlling our conduct, makes us long for the order of affairs that will prevail during the next dispensation; and it will certainly restrain us from loving this world and the things of this world—P ’35, 102.

Parallel passages: Matt. 6: 24; Luke 14: 26; Rom. 12: 2; 8: 5; Gal. 1: 4; 6: 14; Jas. 4: 4, 14; 1 John 2: 16, 17; 3: 1, 11-18; 4: 7-21; Psa. 119: 37; 39: 6; 1 Cor. 7: 31; 1 Pet. 1: 24; 1 Cor. 13:1-13.

Hymns: 150, 48, 97, 176, 180, 213, 312.
Poems of Dawn, 38: Whom Will Ye Serve?
Tower Reading: Z ’12, 370 (R 5138).

Questions: How did the love of God this week cast out from my heart love for the world? What helped or hindered therein? What was the result?

June 21

Learn of me; for I am meek and lowly in heart–Matt. 11: 29.

Truly, in a meek and quiet spirit is the secret of rest. To be meek is to cultivate the graces of patience, of loving submission to the will of God, of abiding confidence in His love and care and in the wisdom of His guiding counsel and overruling providences, and persistently to pursue this course through evil and through good report, or through favorable or unfavorable circumstances. Let the beloved children of God seek more and more to copy Christ’s meek and quiet spirit, accepting the providences of God and obeying His precepts and leading, as He did, armed with the strength which He alone can supply, and will, to those who take His yoke upon them, and learn of Him—Z ’96, 79 (R 1961).

When our Lord said that He was meek, He meant that He was submissive in heart and mind and therefore teachable and tractable. When He said that He was lowly in heart, He meant that He had a proper self-estimate. These two qualities He commends to us for our imitation. If they adorned His character, how much more are they fitting for us who are by nature weak and out of the Way! From Him we can learn these graces—P ’34, 95.

Parallel passages: Matt. 7: 29; 22: 16; 23: 8; John 3: 2; 13: 15; Zech. 9: 9; Isa. 50: 5, 6; 53: 7; Matt. 26: 49-53; 2 Cor. 10: 1; Matt. 9: 10; Luke 22: 27; Acts 8: 32, 33; Phil. 2: 5-8.

Hymns: 172, 1, 95, 125, 197, 198, 209.
Poems of Dawn, 31: A Present Help.
Tower Reading: Z ’96, 78 (R 1961).

Questions: Have I this week learned of Christ in meekness and humility? How? Why? Under what circumstances? With what results?

June 22

It is required in stewards, that a man be found faithful. … Every man according to his several ability–1 Cor. 4: 2; Matt. 25: 15.

The “pound,” being the same to all, fitly represents that blessing of Divine grace which is common to all God’s people—Justification. Other endowments differ in quantity, according to our natural opportunities, and are generally of the Father—for instance, the Word and the Spirit. Our justification, while planned by the Father, is a gift from Jesus, because He paid for it with His own precious blood. The one “pound” each places all on a common footing as acceptable servants and permits each to show his zeal by his sacrificing’s. But the “talents,” being distributed according to every man’s ability, represent opportunities for the service of God along the lines of such abilities as we possess. They may be talents of education, or money, or influence, or good health, or time, or tact, or genius, with opportunities for their use in God’s service—Z ’07, 63 (R 1972).

A steward is one entrusted with the administration of another’s goods, and the one who so entrusts him has the right to expect fidelity on his part. Jehovah makes us the stewards of as much of His goods as we have consecrated to Him, expecting us to be faithful in the exercise of this our stewardship. On His part He furnishes us with every opportunity necessary to the exercise of our stewardship in the interests of His cause. His kindness in this respect deserves our most loyal service—P ’33, 79.

Parallel passages: 1 Cor. 2:1-16; 3:1-23; 4:1-21; 2 Cor. 3:1-18; 4:1-18; 5:1-21; 6: 1-10; Matt. 25: 14-30; Luke 12: 37, 38, 42-48; 16: 10-12; 19: 13-27; Rom.12: 6-8; 1 Cor. 12: 7, 11, 29; Eph. 4: 11; Titus 1: 7; 1 Pet. 4: 10.

Hymns: 309, 332, 200, 8, 208, 225, 272.
Poems of Dawn, 160: Cumbered With Much Serving.
Tower Reading: Z ’14, 23 (R 5385).

Questions: Have I this week been a faithful steward according to ability? What helped or hindered therein? What were the results?

June 23

He that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty–Matt. 13: 23.

The different measures of fruitage—the thirty, sixty and hundred-fold, or the ten pounds and the five, mark differences in obstacles to be overcome, etc., rather than unfaithfulness in the use of the means of grace. Some may work long and diligently for small results, while the same effort in others of more resolute will and of greater continuity may accomplish great things. Some by slips and occasional backslidings, from which they subsequently recover, lose time and opportunities which can never be regained, although they are forgiven and generously reinstated in the Divine favor, and thenceforth run with diligence and patience to the end—Z ’96, 99 (R 1972).

The various kinds of soil represent the different classes of hearers. Good ground represents the faithful. The faithful are they who, understanding and meditating on the Word, diligently apply it to the sanctification of heart and mind; and in proportion to their zeal therein they bring forth fruit. Their final standing will depend on their zeal in this respect—P ’32, 62.

Parallel passages: Gen. 26: 12; Isa. 55: 10, 11; Matt. 13: 3-8, 18-23; 25: 20-23; John 12: 24; 15: 5, 8, 16; 1 Pet. 1: 23; Rom. 6: 22; Gal. 5: 22, 23; Phil. 1: 11; 4: 17; Col. 1: 6; Heb. 12: 11; Jas. 3: 18.

Hymns: 196, 315, 311, 95, 198, 74, 114.
Poems of Dawn, 8: How Readest Thou?
Tower Reading: Z ‘ 10, 202 (R 4634).

Questions: How did I use the Word this week? With what results did I meet?

HOW READEST THOU?
Luke 10: 16

‘TIS one thing now to read the Bible through,
Another thing to read, to learn and do;
‘Tis one thing now to read it with delight,
And quite another thing to read it right.

Some read it with design to learn to read,
But to the subject pay but little heed;
Some read it as their duty once a week,
But no instruction from the Bible seek;

Whilst others read it without common care,
With no regard to how they read or where.
Some read it as a history, to know
How people lived three thousand years ago.

Some read to bring unto themselves repute,
By showing others how they can dispute;
Whilst others read because their neighbors do,
To see how long ’twill take to read it through.

Some read it for the wonders that are there,
How David killed a lion and a bear;
Whilst others read—or rather in it look–
Because, perhaps, they have no other book.

Some read the blessed Book—they don’t know why,
It somehow happens in the way to lie;
Whilst others read it with uncommon care,
But all to find some contradictions there.

One reads with father’s specs upon his head,
And sees the thing just as his father did;
Another reads through Campbell or through Scott,
And thinks it means exactly what they thought.

Some read to prove a pre-adopted creed,
Thus understand but little what they read;
And every passage in the Book they bend
To make it suit that all-important end.

Some read the Book to find that God is love,
Whilst others read—the opposite to prove.
Some people read, as I have often thought,
To teach the Book, instead of being taught.